Earlier this week, Central Asia had a rare but inglorious moment in the news headlines after an Uzbek born man was found to be behind an attempt at a “terror” attack in New York City.
For those unfamiliar with the region or with the complexities of global religious extremism, this event was quickly reduced to a narrative along the lines of “Central Asia is a hotbed for terrorism”.
This is far from what life really looks like on the ground in Central Asia, as anyone who lives there can tell you.
In light of this week’s tragedy in the US, some excellent articles and news stories from journalists and researchers of the region have also attempted to combat this myth. Links to my must-read/watch reports in English can be found below.
We must also remember that what happened this week arose from the choices made by this one man who, as far as we know, acted alone and was drawn to extreme religion only after moving to the US. This could not possibly be representative of the 70 million people who live in Uzbekistan and the other countries of Central Asia.
The “terrorism” and “religious extremism” discourses are not confined to US domestic politics.
Back in Central Asia, the Tajik government issued a ruling on November 3 that will ban imams who studied religion overseas from preaching in Tajikistan’s mosques [ru].
Ostensibly, this is because some of these imams not only studied at “illegal” foreign universities and institutions, but they did so in order to “use the platform of the mosque to commit crime”.
Over the past two years, a number of foreign educated imams have already been identified and prosecuted for following the ideas of the Egypt-born Islamic group the Muslim Brotherhood [en], which is seen by some states as a “terrorist organization”.
According to the Tajik government, over 3,500 of its citizens have studied or are currently abroad studying for an illegal religious education (how it knows this and how it decides what makes the education “illegal” is not clear). The government claims that the majority have already been returned to Tajikistan, presumably to face either the same fate as those imams already behind bars or to be prevented from further dabbling in unaccepted forms of Islam.
This is far from the first time that Tajikistan has cracked down on religion.
In 2010, the government recalled all students who were studying in Egypt in a “bid to prevent radicalisation” [en].
Five years later, a new state-sanctioned Islamic university was established [en] in the capital Dushanbe – giving the state a sanctioned route to manage who receives religious education, what they learn, and so on.
Perhaps the state’s most well-known intervention in religious matters was the farcical (and ongoing) clampdown on men wearing beards, which even became the subject of a sadly ill-informed BBC “documentary” on Tajikistan earlier in 2017.
Whilst it is unlikely that a direct connection can be drawn between this week’s two news stories, the actions of one former Central Asian national in the US and the Tajik state’s decision to ban foreign educated mullahs, one thing is clear.
Terrorism and religious extremism – and here we are talking exclusively about Islamic religious extremism – have become firmly established in state discourses amongst the 21st century’s biggest threats to global peace.
The way that different states deal with and talk about terrorism and religious extremism of course varies, but the message is always the same: These people have somehow become radicalized, this is a Very Bad Thing, and we must put an end to terrorism before it overwhelms our society.
In the US this week, the government’s response to events in New York has been to seek to restrict the Green Card lottery and impose “extreme vetting” of immigrants to make it harder for some foreign nationals to get in to the US.
In Tajikistan, meanwhile, the state’s November 3 declaration aims to make it harder for people to get out of the country and be exposed to what are seen as illegitimate and extreme forms of religion elsewhere.
The perceived solution to the twin threats of terrorism and religious extremism is thus to control borders – but how can this work in a world where ideas, if not people, can be communicated in ways and at speeds that defy any physical border controls?
Until states start to address both the domestic conditions that lead to terrorism and radicalization and begin to work collectively to address the global conditions of today’s world, no amount of border controls or fiery proclamations about terrorism are going to make any difference at all.
My top four reports on Uzbekistan, migration and radicalization, New York and its aftermath:
- Abdujalil Abdurasulov, a BBC reporter originally from Central Asia, on why Uzbek migrants are being radicalized: http://www.bbc.com/news/world-asia-41834729
- Marlene Laruelle of George Washington University for Foreign Affairs making it quite clear that Uzbekistan does not export terrorists: https://www.foreignaffairs.com/articles/uzbekistan/2017-11-01/paradox-uzbek-terror [registration required]
- Steve Swerdlow of Human Rights Watch and Edward Lemon of Columbia University talking with online independent news show Democracy Now: https://www.democracynow.org/2017/11/2/experts_uzbekistan_hosted_cia_black_sites
- Bruce Pannier, an extremely knowledgeable and experienced journalist, on thirty years of putting his fate in the hands of Central Asians and becoming a better person because of it: https://www.rferl.org/a/qishloq-ovozi-burhan-beg-of-central-asia/28831820.html
I’ve had a small gallery of my pictures of Central Asia’s universities up on this site for a while, and have been meaning to update it after taking lots more photos this summer.
So here we are, for your viewing pleasure (well, mainly for mine), here is a new and updated gallery showcasing just a few of the many and varied universities and colleges in Kazakhstan, Kyrgyzstan and Tajikistan:
The President of Tajikistan (his official title is now somewhat longer and less catchy: The Founder of Peace and National Unity, Leader of the Nation, President of the Republic of Tajikistan, His Excellency Emomali Rahmon) strikes a great pose and can be found in action all over Tajikistan. I’ve saved you the trouble of traipsing around the capital Dushanbe by creating this gallery of posters, taken this summer, purely for your viewing pleasure. No, really, you’re welcome.
It’s been rather quiet on the blog of late.
Don’t worry – I haven’t run out of ideas to keep the blog going. On the contrary, I probably now have too many. I also have a LOT of new photos of universities to add to my photo gallery (see the bottom right part of the homepage). Bet you can’t wait for that!
The reason for the lower than usual level of activity is that I’ve been doing fieldwork for my PhD thesis over the last two months.
This has involved meeting with over 30 wonderful academics in Kazakhstan, Kyrgyzstan and Tajikistan and spending a time with each of them discussing their personal experiences of working in higher education since the late Soviet period.
I have learned so much from my respondents and am incredibly grateful to each of them, not just for their time, but also for their willingness to share their own stories with me. Once I am back in Canada next month, I will need to spend time reflecting on these interviews and making sure I do justice to the rich data I have been able to gather.
All the interviews have been anonymised so I can’t thank people publicly – but they know who they are. Thank you. Спасибо.
In addition to doing these interviews, I’ve also been selected to present at three conferences, one in each country.
At the joint ESCAS-CESS conference in Bishkek, Kyrgyzstan in June, I organized a panel on The shifting landscapes of post-Soviet higher education, presenting the paper Conceptualizing change in post-Soviet higher education. I also convened a roundtable on to discuss the future for higher education in the post-Soviet space. Read more about the conference here.
In July, I was invited to present at a conference on Tradition and change in a contemporary world in Dushanbe, Tajikistan. This is a very fitting theme for my thesis work on change (and stability), although at the request of the conference organizer, the paper I presented drew on my earlier comparative work on the UK and Canada and was entitled Connecting history with contemporary identity in higher education. The article that this paper is based on can be found here.
Finally, here in Astana, Kazakhstan, I am pleased to have presented today (19 August) at the first annual conference of the Graduate School of Public Policy at Nazarbayev University.
My paper was Public policy and higher education reform in Central Asia, which discusses how the world-class university has become a global public policy strategy for higher education.
Although this is an excellent example of policy convergence, I argue that Kazakhstan’s strategy in creating Nazarbayev University offers a creative shift to this world-class university model: one that embraces the dominant global university model whilst at the same time transforming it to be useful and applicable for other purposes. You can read my related article on this subject here.
The conference was themed around good governance and attracted a diverse array of international presenters. Each of the presentations I was able to see added something new to my understanding of governance and public policy, from thinking about the state as a supplier of institutions for economic diversification in Kazakhstan (by Zhanat Murzakulova) to learning more about the implications of informal institutions for post-Soviet education systems (by Dr Dina Sharipova), and a lot more in between.
And last but not least, in amongst all the interviews and conferences and photographing university buildings, it’s been absolutely wonderful to catch up with family and friends. Being dispersed so globally can have its downsides, so it makes the moments of being together even more special.
What a great summer.