Not content with demanding its nationals return home from studying abroad, reports are circulating [ru] that the government of Tajikistan is now regularly monitoring these former students.
Despite international borders opening for Tajiks since the fall of the Soviet Union in 1991, the Tajik government appears to be doing its best to close down opportunities for travel – for some citizens, at least. Since 2010, officials have been ‘encouraging’ students enrolled in courses related to Islam in other Islamic countries to abandon their studies and come back to Tajikistan.
Around 3,000 students have returned from Islamic universities and madrassahs in Afghanistan, Egypt, Iran, Iraq, Pakistan, Syria and Yemen. No one really knows how many students remain abroad or how many have managed to get around the travel restrictions since they were introduced, but there were suggestions back in 2010 that there were around 4,000 Tajiks studying in Pakistan alone.
The government’s stated reason for returning these students home is the risk that they will be radicalized abroad. The directive is in line with other steps that have been taken to try and limit the growing popularity/resurgence of Islam in Tajikistan. Such measures have included restrictions on clothing and personal appearance (in short: hijab or beard – bad, suit and tie – good), age limits on mosque attendance and asserting control over who is permitted to provide Islamic education.
Yet the risk identified by the government appears to be unfounded: whilst there is evidence that a small number of Tajik nationals have joined ISIS and/or travelled to Syria and Iraq, Central Asian security expert Edward Lemon has cogently argued that the perceived threat should not be over-estimated.
Nevertheless, the state continues to pursue those who made the choice to follow instructions and return home from their study abroad. In January 2019, Radio Ozodi (Liberty) reported [ru] that these former religious studies students are now obliged to report to their local office of the Ministry of Internal Affairs twice a year for ‘registration and an interview’.
The purpose of these twice yearly meetings is to establish that the former student is still living in the same place i.e. has not gone back abroad. A number of former students explained that they are also being asked by local officials what the purpose of their study abroad was, what they are currently doing, and who they are friends with.
Human rights activists have pointed out that the rights of these former students are being violated [ru] on the presumption that they remain innocent until and if proven otherwise.
Yet all the evidence points to the government taking little heed of these warnings. Rather, it is likely to continue poking away at citizens’ ability to freely express themselves, to learn and to practice religion, to wear what they want and go where they want. And perhaps frustration and dissatisfaction with that is what might in the end cause people to take a path towards radicalization – not a handful of Islamic studies students.
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